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THE MYSTERY OF IRRATIONAL EXTRAVAGANCE
2 Corinthians 8:1-9
November 19, 2006
Dedication Sunday
Introduction to the scripture:
The following portion of Paul’s
second letter to the church in Corinth is part of a major fund-raising
campaign on behalf of the mother church in Jerusalem. A great famine
had hit the region, and Christians there were starving to death. So
Paul sent word to all the other churches under his care – asking that a
special collection be taken to help feed their brothers and sisters in
Jerusalem. His church-wide appeal is not unlike Bishop Keaton’s letter
to the church in Michigan after Hurricane Katrina hit the gulf coast
last year.
Read 2 Corinthians 8:1-9
Prayer
Eternal God, pour out your Spirit upon us, that we might be sensitive to
your presence, attentive to your Word, and faithful always to your way.
Through Jesus Christ, our Lord, we pray. Amen.
Sermon
A one-dollar bill met up with
his buddy, the twenty-dollar bill and said, “Hey, where have you
been? I haven’t seen you around much lately.” The twenty spot
answered, “Oh, I’m having a great time! I’ve been hanging out at the
casinos, played a few rounds of golf, been to a couple Tiger’s games,
I’ve seen a bunch of movies – you know, that kind of stuff. How about
you?”
The one dollar bill sighed
and said, “Oh, you know – the same old thing. . . church, church,
church.”
It’s funny – and not so funny. You
see, our giving habits indicate our love for God. . . our gratitude to
God. And if our giving habits are not growing, what does that say
about our relationship with God? So how much should we
give? How do we make a decision about what to give back to God, to
support God’s work through the church?
I know one couple who is prayerfully
wrestling with those questions. They called to say, “Reverend Arnesen,
we’ve got a problem and we need your help.” The wife explained,
“Several weeks ago, I started praying for God to show me an amount that
God wants our family to give next year. I was feeling so grateful for
all the ways that God has blessed us – and I wanted our pledge to
reflect our commitment to do God’s will. I wasn’t aware of it, but my
husband was doing the same thing – both of us were asking God to show us
what He wanted us to pledge to support the church next year.”
The husband continued, “Well, a
couple nights ago, I told her I had been praying and I believed God had
revealed an amount to me. That’s when she told me that she had
been praying about the same thing and – and she was sure God had
revealed an amount to her. We each wrote down our figure, passed
it over to the other, and it was the exact same amount!”
I said, “Wow! What a miracle!
So…what’s the problem?” The young woman said (with some panic in her
voice), “There’s NO WAY we can give THAT much! It’s crazy – downright
impossible!”
Now the husband piped in and said,
“Here’s the problem: we’re pretty sure that if we both prayed and God
has told us a specific amount, then it must be God’s will for us to give
that amount. But given our present circumstances, we know it will be
impossible for us to give that much! Now Pastor, last week you taught
us that God is ready to give us whatever we need to fulfill God’s
purposes. So we just need to ask you this: do you REALLY believe it,
or were you just talking a good line?”
This couple is trying to be faithful
to God; their motivations are pure, and they have earnestly sought God’s
will. But they are having a crisis of faith: God gave them a number
that they didn’t understand and knew they
couldn’t provide.
Where will the money come from? Can they really trust God to give them
what they need if they step out – step WAY OUT on a limb – and give
beyond their means? Clearly, God is calling them to be irrationally
extravagant.
What happens when our passion for
God exceeds the practicalities of life? What happens when our faith
motives exceed our financial means? We’ve got the earnestness, we’ve
got the excitement, we’ve got the incentive, but common sense tells us
we don’t have the bucks. So, where do we draw the line
between faith and wisdom? When it comes to irrational extravagance
– “Christian, do you really believe it, or are you just talking a good
line?”
In his second letter to the
Corinthians, Paul offers up a beautiful example of irrational
extravagance: “We want you to know about the grace of God that has
been granted to the churches of Macedonia…for their extreme poverty has
overflowed in a wealth of generosity…for they voluntarily gave according
to their means, and even beyond their means. . . they gave
themselves first to the Lord and then to us. . . ”
Now, in order to more fully
understand the mystery of irrational extravagance, I want to put
Paul’s letter into context. Corinth was a large, metropolitan
city that had once been sacked by the Romans, then rebuilt and
repopulated with immigrant entrepreneurs, military veterans and freed
slaves. Located along key trading routes, this city was prosperous,
highly competitive and peopled by what we would consider, the
“nouveau riche.”
In contrast was Macedonia, a state
on the southwestern tip of Greece, which was still under Roman
occupation, and populated mostly by slaves. Their assets had
been seized – the gold and silver mines, the copper and smelting
industry all plundered by Rome, leaving the people with no resources to
make a living. They were desperately poor.
Paul is reminding the Corinthians
that when the Macedonians responded so generously to the relief effort,
they weren’t giving away surplus funds – they were giving out of
rock-bottom poverty! Literally, he says, “They have turned their
debts into riches.” This means that for the Macedonians, faith
meant giving everything to God – including their debts. In their
deep poverty, they overflowed in the wealth of their generosity. The
Corinthians were
economically advantaged;
the Macedonians were
irrationally
extravagant.
Friends, while some of us have much
and some of us have little – ALL of us live in the wealthiest nation on
earth – which makes us much like the Christians in Corinth. God has
blessed us with an abundance of riches and resources – financial and
otherwise – and God expects us to share with others in need.
So, how should we go about deciding
how much
we will share, how much we will invest in God’s work through the
church? This morning, I want to suggest that there are two
ways to decide: there’s giving by reason and there’s giving by
revelation.
If we give by reason, we will
look at our current bank balance, project our earning potential and
anticipate our living expenses – then decide what we can afford to give
away. We’ll give to God what’s left over after all the bills are paid,
after our habits and entertainments are supported, after our desires are
fulfilled. But friends, that kind of giving doesn’t require any
faith! In fact, even an atheist can give by reason. You don’t have
to trust God at all for that kind of giving.
The other way to give is to give by
revelation. That’s what the Macedonians did. They must have
prayed, “God, how can I share in your ministry to the world? How much
do you want me to give? I’m going to give as you tell me, and trust
you to supply the resources.” That’s giving by revelation. And as
we learned last week, when we step out in faith and obedience, offering
God what we have, God has promised to provide in abundance, all that we
need to accomplish His work in the world.
Rev. Charles Anderson tells the
story of a young girl who wanted to participate in her church’s support
of the Heifer Project. So she baked cookies and sold them outside the
local Kroger store. Her mother promised to match her sales dollar for
dollar. After several hours, the little girl had two cookies left, and
had made $13.12. Then a stranger came up, bought the last two cookies
and gave her a $100 bill. She made $226.24 on her cookies.
But that’s not the end of the story.
Two days later, another mother called the church to say, “My two
daughters heard your story about the little girl and the cookies. So
today they took their best books to school, set up a book fair in the
teachers’ lounge, and sold their things for Heifer project.” They
earned fifty dollars, which their parents matched, dollar for dollar.
Anderson writes, “If I had told my
people that reaching our Heifer Project goal would require two little
girls to give $100.00 and another to give $226.24, you would have said,
“Charles, that’s irrational – and you would be right.”
Dear people, God has a surprising,
spiritual, supernatural bounty that He wants to send out to the world
through you and me. God is able to provide all that is needed not only
for our needs, but so that we have enough to share, as
well. And when we
trust God to provide for
us, we free ourselves to give by revelation, not by reason. We
are free to become irrationally extravagant.
Jesus affirms such extravagance:
you remember Mark’s story. He was at a meal one night, when a woman
came in with an alabaster jar of rare perfume. She broke the flask and
poured that priceless potion on his head. The disciples were offended by
such irrational extravagance. They said, “Why this waste? This could
have been sold for a large sum and given to the poor!” And they’re
right, they were being reasonable. But Jesus said, “You will
always have the poor, but she has done a beautiful thing – a good
service for me.”
What did Jesus mean? Simply this:
serving others is always appropriate and there will always be needs
around us. But, like the Christians of Macedonia, the woman gave
herself first to the Lord. Symbolically, she poured out her life
for Jesus, in an extravagant act of worship and love. And Jesus called
it a beautiful thing.
In truth, Jesus is reminding us that
rationality and economic efficiency aren’t the most important
things in life – LOVE is. Love is. Think about it: is
there anyone more irrationally extravagant than people who are in love?
They go out of their way to serve the one they love; they make
personal sacrifices to be with their love; they give gifts they
can’t afford to please and delight their love – and it’s a
beautiful thing. Nothing brings more hope and joy to our impoverished
world, than love.
When our giving is an
expression of love, we are putting a higher priority on matters of the
heart, matters of faith. And Jesus says that when our
giving is motivated by love, it is “a beautiful thing.”
This morning, you are invited to
respond to God’s love by making your commitment to support God’s
ministry through Metropolitan Church in 2007. In a few moments, I’m
going to ask you to bring your response card and place them on the
kneeling rail, before the altar of God. Symbolically, you’ll be laying
down your love for Christ.
So, how will you make your
decision? By reason or revelation? Will you choose economic advantage
or irrational extravagance? Maybe you need to give yourself first
to the Lord, and then to His ministry through the church. Maybe you
need to honestly pray for God’s guidance as you consider your
pledge. Ask, “God, how do you want me to support your work next year?”
If you’ve already looked at next
year’s budget and decided what you can afford, perhaps you need to
rethink your reasoned gift in favor of a faith gift.
Do something extravagant for God, and trust that
God will
supply the means for your giving.
Friends, as we consider our commitment to God, let us pray, “God,
what would you have me give, if I knew I could not fail?”
Or, even better,
“God, what
would you have me give, if I knew YOU
would not fail?”
**** For the concept of
“Irrational Extravagance,” I am indebted to David Sutherland & Kirk
Nowery’s book, “The 33 Laws of Stewardship.” I am also grateful to Rev.
Charles Anderson for his treatment of this stewardship principal.
****
Rev. Tonya Arnesen